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Secret rituals: Folklorist studied the military as an occupational folk group

The website of The Association of Feminist Anthropology is another place to look for anthropology books and ethnographies.

One of the books reviewed is written by folklorist Carol Burke “Camp All-American, Hanoi Jane, and the High-And-Tight: Gender, Folklore, and Changing Military Culture”:

Drawing from her background as a folklorist and an “insider” who served as a civilian faculty member of the Naval Academy, Carol Burke examines the military as an occupational folk group and unpacks the various aspects of military culture that continue to separate and exclude on the basis of gender. In addition to highlighting the more obvious customs and ceremonies, Burke also attends to the secret rituals and informal aspects that, even when officially “banned,” are still practiced in boot camps, military academies, and aboard submarines and aircraft carriers.

>> read the review (updated link)

>> another review at H-Net

>> more book reviews by the Association for Feminist Anthropology

The website of The Association of Feminist Anthropology is another place to look for anthropology books and ethnographies.

One of the books reviewed is written by folklorist Carol Burke "Camp All-American, Hanoi Jane, and the High-And-Tight: Gender, Folklore,…

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Book review: Who owns native culture – A book with an excellent website

Very interesting review by David Trigger in the August-edition of The Australian Journal of Anthropology. Michael F. Brown’s book “Who Owns Native Culture?” discusses Indigenous assertions of ownership of cultural information. These can be in tension with the claims of non-Indigenous people who may wish to access particular sites and land areas, discuss certain areas of Indigenous knowledge without being censored etc. According to David Trigger, Michael Brown seeks a balance between ‘the interests of indigenous groups and the requirements of liberal democracy’.

Michael Brown shows how this conflict is more complex than it might seem at first glance. Early in the book, he asks why the incorporation of native cultural forms should be defined as theft, when native peoples themselves (as with all societies) have selectively appropriated Christian and other symbols and religious practices. How does the ownership claim over usage of Indigenous cultural ideas and designs sit with the creative mixing of cultures often termed ‘hybridity’ or ‘creolisation’ by scholars? Are New Age adherents, for example, really guilty of ‘blasphemy and cultural aggression’, when embracing their own versions of such rituals as sweat-lodges (derived from certain North American Indian cultures)?

>> continue (Link updated with copy)

The book has its own website with lots of news, articles, reviews and links related to the book! Excellent!!!!!!!!!

READ ALSO Indigenousness and the Politics of Spirituality where anthropologist Sabina Magliocco argues against cultural ownership: “Taken to its logical extreme, it leads directly to essentialization and racism”

Very interesting review by David Trigger in the August-edition of The Australian Journal of Anthropology. Michael F. Brown's book "Who Owns Native Culture?" discusses Indigenous assertions of ownership of cultural information. These can be in tension with the claims…

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"Dull anthropology" – Book review: A Society Without Husbands or Fathers

“Despite the fascinating content, the book is a methodical anthropological study, and thus heavy going at times. One longs to hear more Na voices, to read more stories of their ways”, David Loftus writes in his review of the book A Society without Fathers or Husbands: The Na of China by anthropologist Cai Hua. His critism reminds on debates in the 1980s and 90s (“How could such interesting people (anthropologists) doing such interesting things (fieldwork) produce such dull books?”). While the debate contributed to some more personal ethnographies (personal reflections on fieldwork, multiple voices etc), postmodernism led to some totally unreadable accounts.

The reviewed book is about a matrilineal society where “genetic fathers have no recognized kinship with children, and no part in their upbringing”. Furthermore, “men and women take multiple sex partners. “An attempt to monopolize one’s partner is always considered shameful and stupid,” Cai Hua writes, “and the villagers will mock it for a long time.”

>> read the whole review on blogcritics.org

ON MATRILINEAL SOCIETIES SEE ALSO:

Eggi’s Village. Life Among the Minangkabau of Indonesia (another matrilineal society)

Contemporary matriarchal societies: The Nagovisi, Khasi, Garo, and Machiguenga

Matriarchy: history or reality?

Anthropologists: U.S. Marriage Model Is Not Universal Norm

MORE ON ACADEMIC WRITING:

How To Speak and Write Postmodern

Karla Poewe: Writing Culture and Writing Fieldwork: The Proliferation of Experimental and Experiential Ethnographies

"Despite the fascinating content, the book is a methodical anthropological study, and thus heavy going at times. One longs to hear more Na voices, to read more stories of their ways", David Loftus writes in his review of the…

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Book review: Medical Anthropology in Ecological Perspective

In the August 2005 issue of The Australian Journal of Anthropology, Jocelyn Grace reviews the book “Medical Anthropology in Ecological Perspective” by Ann McElroy and Patricia Townsend. The review is interesting, especially because it addresses differences in regional traditions in anthropology.

The USA might be the only region (or one of the few) in the world where the evolutionary perspective plays a role in anthropology. Nevertheless, the authors claim:

Combined with evolutionary theory and field methodology, medical ecology has provided some key organizing principles for medical anthropology. Although no single approach ‘unites the field’, there is a ‘broad tacit consensus’ that ecology and evolution are core concepts.

Grace writes in her review:

Although this may be the case in the United States, it is certainly not true of medical anthropology in Australia. (…) Given its theoretical orientation, Medical Anthropology in Ecological Perspective is not a likely choice as a core text for teaching medical anthropology in Australia.

The same could be said about anthropology in Europe.

>> read the whole review

In the August 2005 issue of The Australian Journal of Anthropology, Jocelyn Grace reviews the book "Medical Anthropology in Ecological Perspective" by Ann McElroy and Patricia Townsend. The review is interesting, especially because it addresses differences in regional traditions…

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Taking American Race Relations on the Road…to Africa / Rituals in Ghana / Men and Masculinities in Africa

The African Studies Quarterly is an Open Access Online Journal for African Studies.

In their recent issue there’s an article by anthropologist Rebecca Gearhart on Taking American Race Relations on the Road…to Africa:

“As an anthropologist who leads undergraduates to East Africa, I am in hot pursuit of a way to help my students avoid taking the particular way in which Americans understand race with them to Africa. So far, I have been unsuccessful in prying my students loose from the color-coded framework that has organized race relations for them throughout their lives. American notions of race often become obstacles to understanding how social relationships are negotiated outside of the American context. (…) Social relationships in Kenya are not defined by skin color the way they are in America. From a Kenyan perspective, “race” might be translated as: cultural heritage, first language, home district, family name, profession, and/or ethnic affiliation.”

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Their recent issue has lots of interesting book reviews, among others Joseph Adjaye’s ethnography “Boundaries of Self and Other in Ghanaian Popular Culture”. Adjaye studies his own society:

Joseph Adjaye offers us an inspiring ethnography of several rituals among the Akan, Krobo, and Bono in Ghana. The book offers a vivid impression of the (post)colonial transformations of libations, funerals, naming ceremonies, female initiation practices and two festivals (Bakatue and Apoo), which the author tries to explain by using and refining different theoretical approaches. The strength of this book is situated in the author’s personal experiences. As the eldest son in an Akan family, he has to take up specific rules during rituals.

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Another book review: Men and Masculinities in Modern Africa. Edited by Lisa A. Lindsay and Stephan F. Miescher:

“This book is the first collection of its kind to focus on the practices of masculinities especially in West Africa. Covering early colonial period through post-independence, the editors and contributors discuss how masculinities have been constructed and contested in sub-Saharan Africa. The book challenges stereotypes of African men as inferior and victims of colonialism.”

>> continue

The African Studies Quarterly is an Open Access Online Journal for African Studies.

In their recent issue there's an article by anthropologist Rebecca Gearhart on Taking American Race Relations on the Road...to Africa:

"As an anthropologist who leads undergraduates to East…

Read more