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Photography as research tool: More engaged Kurdish anthropology

Visual anthropologist Kameel Ahmady has published several new articles at KurdishMedia.com. It looks like he is about to publish a whole book there. It started four weeks ago with part one of Media consumption, conformity and resistance: A visual ethnography of youth culture in Iranian Kurdistan, today we can read part five.

In part three, he tells us more about the way he uses photography to interact with his informants and discuss (tricky) gender issues:

Young women are particularly voiceless, and marginalised or excluded altogether from public spaces. Therefore, photography, and particularly the participatory methods which I incorporated with photography, became a way for the young people this research deals with to reflect on public space in a new way which they may not have done before.

It also was an alternate means of them expressing themselves which was less intimidating and more accessible than simply interviews, which they might not relate to. It gave girls especially a chance to participate in and narrate public space from which they feel excluded. The young adults were encouraged to develop their own themes from what they felt was relevant.

These pictures, taken by young people, have then been exhibited at the Town hall:

These images, about themes relating to community and public space, now on display in public space, revealed understandings of local culture – those of the children – which had previously been obscured from the adult dominated public domain. This allowed the viewers to see their surroundings in new ways, and therefore opened up dialogue between different segments of the population.

From the perspective of young people, the ‘ethnographic meanings’ of the photographs contribute to an understanding of youth culture in Mahabad, not only for me as the ethnographer, but for the wider community. Collier and Collier (1986) have referred to this approach as a specific fieldwork method, ‘photo-essays’: “When the photographic essay has been read by the native, it can become a meaningful and authentic part of the anthropologist’s field notes” (1986:108). Such was the experience of helping to organise and observing the exhibition.

For example, one attendee wrote in the Guest Book for the exhibition:

“This was very interesting. It showed me a different way of seeing the town; the streets we cross every day have a different meaning. It is interesting to see the different vision of Mahabad among the young people. For me, poverty is the thing that comes out most, how they view this theme”

Part four and part five provide more details about some photo essays.

And a few days ago, Kameel Ahmady wrote about the problems of representation at the Kurdish Cultural Heritage Project at a museum in London:

The very admirable idea behind this was to give Kurds in London a sense of belonging and a chance to express their identity, and to make people feel they have been given the chance to contribute to the wider multicultural society in practice. Through the course of this project, some of the community members realised that participation of Kurds was through only a small and select group, as the museum chose to work with one particular community centre and exclude the others. Therefore, even though the aims were good and worthwhile ones which for sure every Kurdish person would support, the vast majority were not given the opportunity to do this or in fact had any knowledge of the work at the Museum

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>> overview over Kameel Ahmady’s texts at KurdishMedia.com

>> Kameel Ahmady’s homepage with image gallery and several papers

SEE ALSO:

Visual ethnography and Kurdish anthropology by Kameel Ahmady

“We want children to be their own ethnographers”

Ethnographic Flickr

Photo Ethnography Blog by Karen Nakamura

Visual anthropologist Kameel Ahmady has published several new articles at KurdishMedia.com. It looks like he is about to publish a whole book there. It started four weeks ago with part one of Media consumption, conformity and resistance: A visual…

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Play as research method – new Anthropology Matters is out

(LINKS UPDATED 31.10.22) In the field, anthropologists spent lots of time playing football or learning to dance: Could such enjoyable pastimes be considered a kind of work? Could play be used as a research technique? The new issue of Anthropology Matters is out. Its topic: From Play to Knowledge.

Seems to be a very interesting issue. Here some excerpts from the editorial by Susanne Langer, Emily Walmsley, Hannah Knox, and Mattia Fumanti:

In the first article Jonathan McIntosh reflects on his research with children in a Balinese dance studio. (…) Without a degree of linguistic competence he would not have been able to understand the children’s songs and games he was interested in, let alone able to join in (…). Being able to participate did not only add an important embodied dimension to McIntosh’s research, but also changed his relationship with the children. Balinese adults tend to be figures of respect, who may initiate games, but tend not to play themselves. By being an atypical adult, McIntosh was able to let the children take the lead and become his teachers, allowing him to learn about their everyday games and the role music and dance play in their lives.

(…)

Lucy Atkinson (…) played with children from the Democratic Republic of Congo who were living in a refugee camp in Northern Zambia. (…) [H]er aim was to create a space for the children to express themselves freely, using a variety of creative media, such as drawing, drama, or film, as well as techniques derived from participatory consultation and decision making processes to achieve this. (…)

However, the incorporation of these incredibly rich sources into standard academic accounts has presented Atkinson with a challenge. (…) In particular the children’s drawings, she contends, are not mere illustrations of the writing, but should be seen as more akin to quotes. However, she admits that this new status of the pictorial will require a major change in the conventions of how ethnographic writing is received.

(…)

In his research, Will Gibson was interested in the intersubjective knowledge involved in the production of improvised jazz performances (…). Dissatisfied with the degree of detail that conventional interviews produced, he decided to record incidents when he was playing with experienced performers. Gibson then played the recordings back to them, inquiring about their motivations and decisions when playing a sequence in a particular way.
This approach allowed him to learn about conventions, a player’s personal preferences, and the considerations concerning the skills and experience of other players that had influenced their improvisations. This innovative approach enabled Gibson to tease out the ways in which players orient themselves to each other and to the conventions of jazz improvisation.

>> read the whole Editorial

Articles in this issue:

Jonathan McIntosh: How dancing, singing and playing shape the ethnographer: research with children in a Balinese dance studio
“In this article I contribute to the debate on research methods in ethnomusicology. To do this I illustrate how active engagement in the activities and learning processes of children better enables the ethnographer to gain insights into children’s musical worlds.”

Lucy Atkinson: From play to knowledge: from visual to verbal?
“This article relates my experiences using playful child-centred research techniques whilst undertaking research with Congolese refugee children in Zambia. Such techniques generate rich and varied information, and often in unexpected ways.”

Brett Lashua: The arts of the remix: ethnography and rap
“In this paper I take note of ‘the arts of the remix’, in which techniques of producing hip-hop music with First Nations young people in Canada involved remixing both music and research practices.”

Will Gibson: Playing in the field: participant observation and the investigation of intersubjective knowledge in jazz improvisation
“I describe an approach to participant observation in which recordings of the researcher and research participants improvising musical performances together were used as ‘texts’ for framing discussions.”

Katrín Lund: Making mountains, producing narratives, or: ‘One day some poor sod will write their Ph.D. on this’
“This paper looks at ways of narrating mountaineering experiences in Scotland. What anthropologists can learn about their own ways of organising and abstracting their experiences from examining the material culture of mountaineers.”

>> front page of Anthropology Matters 2006, Vol 8 (2)

(LINKS UPDATED 31.10.22) In the field, anthropologists spent lots of time playing football or learning to dance: Could such enjoyable pastimes be considered a kind of work? Could play be used as a research technique? The new issue of Anthropology…

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Visual ethnography and Kurdish anthropology by Kameel Ahmady

(LINKS UPDATED 21.9.2020) The first part of the paper Media consumption, conformity and resistance: a visual ethnography of youth culture in Iranian Kurdistan by anthropologist Kameel Ahmady has been published on KurdishMedia. Ahmady wanted to examine the factors which shape a sense of belonging among young people in Mahabad, a town on the north-west periphery of Iran.

His methodological approach is interesting:

I used reflexive visual methods, asking them [the young people] to take their own photographic pieces dealing with themes they saw as relevant to local current events and their place within these processes. The works they produced were then placed in a week long public exhibition in Mahabad, where further data was gathered in a Guest Book of reactions to the event, as well as participant observation notes taken at the time.

Kameel Ahmady has an interesting website with an image gallery and we also can read some of his articles and papers, mostly dealing with Middle East issues.

UPDATE (15.10.06): Part II of his paper Media consumption, conformity and resistance: A visual ethnography of youth culture in Iranian Kurdistan is out

(LINKS UPDATED 21.9.2020) The first part of the paper Media consumption, conformity and resistance: a visual ethnography of youth culture in Iranian Kurdistan by anthropologist Kameel Ahmady has been published on KurdishMedia. Ahmady wanted to examine the factors which…

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How filmmaking is reviving shamanism

As noted earlier, Inuit film maker Zacharias Kunuk explores in his film The Journals of Knud Rasmussen how missionaries force-fed Christianity to the Inuit in the 1920s.

Now the film has made its way to the International Film Festival in Toronto and to movies across Canada. In an interview with the Edmonton Journal, Kunuk tells about how film making has contributed to a revival of Inuit shamanism:

“For our Inuit audience and for our young people, we’re showing that we survived 4,000 years under shamanism: Be kind to animals, use only what you need. We had everything — food, clothes. You had to be a good hunter to be rich. Christianity came, all that was put aside. Growing up, the minister was telling us don’t do drum dances, don’t tell legends because they’re the work of the devil. It’s brainwashing. It happened in New Zealand, Australia, Africa. It probably all happened the same.

(..)

“I wanted to put it down on record. For 4,000 years of our history, it is only the last 85 years that Christianity came. It doesn’t balance. We traded 100 taboos — laws of nature — for Ten Commandments, which now I don’t have any trust for after looking at where they came from. Love thy neighbour? They’re bombing the hell out of each other! But we had to throw away all these rules of the land, taboos we just dumped so we could go to heaven.”

(…)

“Shamanism was here, and it’s going to be here, that’s what my elders tell me. After Atanarjuat [an earlier film], the elders started to talk about shamanism more. With this film, because their families are in this community, people learned about their namesakes. We live by namesakes. When I was born, I was given five names, but the government couldn’t pronounce them so we were given tags and family names.”

>> read the whole interview

Read also film reviews in the Edmonton Journal, in the Toronto Sun, and on Cinematical.com.

EARLIER COVERAGE:

The Journals of Knud Rasmussen: The impact of Christianity among the Inuit

As noted earlier, Inuit film maker Zacharias Kunuk explores in his film The Journals of Knud Rasmussen how missionaries force-fed Christianity to the Inuit in the 1920s.

Now the film has made its way to the International Film Festival in…

Read more

24 minutes visual anthropology about (trans)nationalism on the Danish-German border

Anthropologist and blogger Johannes Wilm has published a fascinating video about the annual meeting of the Danish minority in a small village in Northern Germany called Ascheffel. Is it possible to be both German and Danish? Why are there so many Germans who send their kids to the Danish school? As he shows, there is both nationalism and much transnational history among the participants of the annual meeting.

>> watch the video

SEE ALSO:

On Sylt, Germany’s northernmost island, the Danish minority cultivates its language and culture

Anthropologist and blogger Johannes Wilm has published a fascinating video about the annual meeting of the Danish minority in a small village in Northern Germany called Ascheffel. Is it possible to be both German and Danish? Why are there so…

Read more