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Photos and songs from fieldwork in Siberia, reflections on ethnographic photographing

Estonian anthropologist Janno Simm has his own website with several exciting photos from his fieldwork in Northern Khanty fishing and reindeer communities in Siberia. You can even listen to two Khanty songs.

In his text Reflections on Ethnographic Photographing, he states, that “the best pictures depict the relationship between the ethnographer and the local subjects”.

Estonian anthropologist Janno Simm has his own website with several exciting photos from his fieldwork in Northern Khanty fishing and reindeer communities in Siberia. You can even listen to two Khanty songs.

In his text Reflections on Ethnographic Photographing, he…

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Visual designanthropology: Watch film about the design chair online

Anthropologist Kristiina Lavia has already three years ago made a film about designing a chair: She portraits the Norwegian designers Svein Gusrud, Torstein Nilsen and Sigurd Strøm – and the way they experience their work with design and creativity. Lavia is currently giving the first course in design anthropology for designers at The Oslo School of Architecture and Design. She even encouraged her students to publish their fieldnotes in a blog (only in Norwgian, though).

>> more about the film / watch the film (English subtitles) (I have problems with viewing the film with Firefox, it works with IE)

Anthropologist Kristiina Lavia has already three years ago made a film about designing a chair: She portraits the Norwegian designers Svein Gusrud, Torstein Nilsen and Sigurd Strøm – and the way they experience their work with design and creativity.…

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On Savage Minds: Debate on the Construction of Indigenous Culture by Anthropologists

Early visual anthropologists produced a form of salvage anthropology that uncoupled “traditional” society from any form of change, Patrick Harries (University of Cape Town), writes in an article on the the history of visual anthropology in South Africa. Although almost 100,000 workers from southern Mozambique were employed, not one photograph of a migrant worker appeared in anthropological monographs.

Kerim Friedman tells a similar story on Savage Minds. It’s about Edward S. Curtis’ huge collections of photographs, now digitalised by the Library of Congress.

Friedman quotes Pedro Ponce’s text on Curtis:

“In order to portray traditional customs and dress, Curtis — using techniques accepted by many anthropologists of his day — removed modern clothes and other signs of contemporary life from his pictures. A portrait of a Piegan lodge, for example, originally showed an alarm clock between two seated men. Curtis cut the clock out of the negative and included the retouched image in The North American Indian.”

In a comment, Nancy Leclerc writes about consequences for Indians today:

“Several anthropologists pointed out that the negative judgements of white settlers toward Aboriginals largely stemmed from their perception that members of the latter group were not living up to the ideals of the past, a past that was largely romanticised.”

>> read more on Savage Minds

SEE ALSO:
Salvage Anthropology, photography and racism

Early visual anthropologists produced a form of salvage anthropology that uncoupled "traditional" society from any form of change, Patrick Harries (University of Cape Town), writes in an article on the the history of visual anthropology in South Africa. Although almost…

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Anthropology, photography and racism

(via Vizuális Antropológia.lap.hu) A critical article by Patrick Harries, University of Cape Town, dealing with the history of visual anthropology in South Africa. “Many early practitioners thought photographs reflected reality in an objective and unbiased manner”, he writes. But this was a far too idealistic view as he shows.

“One of the major reasons for undertaking extensive anthropological studies in Africa, according Junod (one of the earlier anthropologists), was to provide Europeans with a picture of their own prehistoric, primitive past. The view that Europe’s past could be found in Africa’s present drove Henri-Alexandre Junod to produce a form of salvage anthropology that uncoupled “traditional” society from any form of change.

(…)

Although almost 100,000 workers drawn from southern Mozambique were employed in the mines, farms, plantations and ports of South Africa by the turn of the century, not one photograph of a migrant worker appeared in his anthropological monographs.”

He not only influenced the way Europeans looked at Africans but also local people’s identity:

Towards the end of the 19th century, the linguistic and anthropological work of Junod and his colleagues played an important part in the creation of Thonga (or Tsonga) ethnicity and race consciousness. Early photographs helped create this identity by presenting people as objects to be classified according to racial and ethnic taxonomies. Photos of “native salt manufacture” or “consulting the bones” turned individual behavior into general roles while “the Thonga hut,” “Thonga carvings” or “Thonga warriors” transformed individual creations into tribal types.

>> read the whole text (website removed, link updated with copy)

PS: This paper was presented at the conference “Encounters with Photography – Photographing people in southern Africa, 1860 to 1999 in Capetown. All the papers can be read on the conference website (website removed, link updated with copy)

RELATED:
Book review: Colonial Photography and Exhibitions: Representations of the ‘Native’ and the Making of European Identities. – Review (Australian Journal of Anthropology, The, April, 2001 / findarticles.com) Link updated with copy

(via Vizuális Antropológia.lap.hu) A critical article by Patrick Harries, University of Cape Town, dealing with the history of visual anthropology in South Africa. "Many early practitioners thought photographs reflected reality in an objective and unbiased manner", he writes. But…

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The occational blog – New Anthropology Blog from Norway

Norwegian Anthropologist Brigt Dale has started to blog in English – additionally to Norwegian. In his first post, he writes:

First of all, I will try to follow up on my motto for my Norwegian blog, and relentlessly attack and scrutinise all things which irritates me or puzzles me, but I will also comment upon spesific areas of interest like research politics (including the “bullitics” of our present government), visual and social anthropology (which happens to be my caling, if not my present occupation), as well as some personal rambling on films, music and litterature.

My hope is that this blog might join some of those excellent others which together constitute a Norwegian-based sphere in the international blogging-community (if such a singular entity exists).

As he is a “big fan of accessabillity when it comes to scientific work”, he has put online several texts, including his thesis, based on an anthropological fieldwork on the island of Tobago, West Indies.

As noted earlier here, you can watch his film Boys Will Be Boys online.

>> continue to “the occational blog”

Norwegian Anthropologist Brigt Dale has started to blog in English - additionally to Norwegian. In his first post, he writes:

First of all, I will try to follow up on my motto for my Norwegian blog, and relentlessly attack and…

Read more