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Anthropologist: Al-Qaeda uses dreams to justify violence

Militant jihadists are inspired by their night dreams according to a study by a social anthropologist Iain Edgar, according to Malaysia Sun.

The researcher interviewed individuals in the UK, Pakistan, Northern Cyprus and Turkey to identify the key features of the inspirational night dream. He also reviewed transcripts including that of Osama Bin Laden, who has spoken of the night dream in the context of his concern that “the secret [of the 9/11 attacks] would be revealed if everyone starts seeing it in their dreams.”

According to Iain Edgar, dreams were interpreted to justify violence and legitimise actions. At the Cheltenham Science Festival on the cultural significance of sleeping and dreaming, Edgar said:

Islam is probably the largest night dream culture in the world today. The night dream is thought to offer a way to metaphysical and divinatory knowledge, to be a practical alternative and accessible source of inspiration and guidance, to offer clarity concerning action in this world.

Even if reported jihadist dream narratives are fabricated, the fact that Muslims often believe them and are mobilized to jihad partly on their account is of significance”.

Overall, how Moslems, and people in general, understand their night dreams is a powerful tool in assessing their worldview and implicit key motivations.

>> read the whole story

Iain Edgar has studied the relationship between night dreams and culture, between dream imagery and human behaviour for twenty-five years. He writes more about his dream research in the text “Encountering the ‘true dream’ in Islam: a Journey to Turkey and Pakistan” (pdf)

He has also written a text about Anthropology and the dream

Robert Fisk has commented on his research in the Independent, see his article Visions that come to men as they sleep

SEE ALSO:

Extremism: “Authorities -and not Imams – can make the situation worse”

Protests against British research council: “Recruits anthropologists for spying on muslims”

Selected quotes from “On Suicide Bombing” by Talal Asad

Conflict Resolution and Anthropology: Why more scholarship on violence than on peace?

Militant jihadists are inspired by their night dreams according to a study by a social anthropologist Iain Edgar, according to Malaysia Sun.

The researcher interviewed individuals in the UK, Pakistan, Northern Cyprus and Turkey to identify the key features of the…

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Lokale Welten – Globale Zukunft. Ethnologie als Schlüsselkompetenz im 21. Jahrhundert (München)

6. Juni 2008, 14-21 Uhr, Große Aula, Ludwig-Maximilians-Universität München

Auf dem Informationstag “Lokale Welten – Globale Zukunft Ethnologie als Schlüsselkompetenz im 21. Jahrhundert” möchte das Institut für Ethnologie und Afrikanistik in München die Ethnologie und deren Relevanz der Öffentlichkeit vorstellen. Es gibt u.a. Vorträge zur Konfliktforschung, Organisationsethnologie und Entwicklungszusammenarbeit sowie eine Podiumsdiskussion mit Vertretern aus Politik, Kultur und Wissenschaft:

Die Veranstaltung ist gratis und offen für alle.

Mehr Infos inkl Program gibt es auf http://www.ethnologie.lmu.de/lokalewelten

6. Juni 2008, 14-21 Uhr, Große Aula, Ludwig-Maximilians-Universität München

Auf dem Informationstag “Lokale Welten – Globale Zukunft Ethnologie als Schlüsselkompetenz im 21. Jahrhundert” möchte das Institut für Ethnologie und Afrikanistik in München die Ethnologie und deren Relevanz der Öffentlichkeit vorstellen. Es…

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The Double Standards of the “Uncontacted Tribes” Circus

The story of the so-called “uncontacted tribes” in the Amazon has made its way around the world (even to Norway!). At the same time, there is a complete lack of interest in the story of indigenous people being publicly humiliated in Bolivia, the CultureMatters author Jovan Maud notes.

Are indigenous groups only interesting as long as they are “uncontacted” and “lost”? Has this something to do with obscure notions of “purity”?

Anyway, the anthropology blog CultureMatters has done a great job in deconstructing the “uncontacted tribes”-myth and criticizing organisations like Survival International that use this myth in their work to help indigenous peoples. CultureMatters-blogger Greg Downey writes:

While I certainly agree that small pockets of cultural diversity should not be aggressively assimilated, I feel a little queasy that we have to sell the drive for cultural autonomy and respect for foraging peoples with the whole ‘never seen a white man’ drivel. The term ‘uncontacted’ is part of the problem; ‘isolated’ would be better, as these groups have seldom ‘never seen a white man.’

(…)

One of the reasons these groups are attracting attention is that they are under pressure, especially on the Peruvian side of the border, not only from the usual suspects (miners, loggers, and ranchers), but also from a French petroleum company that wants to drill in the area.

Why can’t we go with that story: protecting the environment, wildlife, and the local people’s ways of life against the shattering impact of wreckless resource extraction to feed petroleum addiction? Why do we have to stoop to the whole ‘they think the plane is a giant bird or spirit’ and ‘their way of life was unchanged for 10,000 years’ cannard?

The CultureMatters-author was interviewed by ABC Radio in Melbourne about this issue and they started discussing the common idea that it is ‘inevitable’ through ‘progress’ that people like this will have to disappear.

He comments:

I wonder if all those ‘well, it’s sad but that’s the inevitable cost of progress’ really even think for thirty seconds about what they’re saying: are they saying that every acre of land that might support people who want to hunt or gather food, inevitably, must be drilled, logged, burned, or dug up for minerals? Really?

>> read the whole story on Culture Matters “‘Uncontacted Indians?!’ — contact an anthropologist!”

Savage Minds followed up with Stone-Age Links and a post The myth of the “untouched” Amazon that concludes that “today’s hunter-gatherers might be descended from the builders of four-lane highways, bridges, moats and canals”.

And Maximilian Forte writes (in a satirical post) about a maybe even greater discovery Four New Tribes Discovered: 3 in the USA, 1 in Iraq

With similar thoughs in my head, I wrote one year ago “Help the Hadza!” – Why focus on culture and not on human rights?

See also earlier posts:

Peru: Another “uncontacted tribe”?

Anthropologists condemn the use of terms of “stone age” and “primitive”

Our obsession with the notion of the primitive society

Primitive Racism: Reuters about “the world’s most primitive tribes”

“Stone Age Tribes”, tsunami and racist evolutionism

“Good story about cannibals. Pity it’s not even close to the truth”

Ancient People: We are All Modern Now – Debate on Savage Minds

Do anthropologists have anything relevant to say about human rights?

The story of the so-called "uncontacted tribes" in the Amazon has made its way around the world (even to Norway!). At the same time, there is a complete lack of interest in the story of indigenous people being publicly humiliated…

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Beeld voor Beeld 2008 – Festival of Visual Anthropology (Amsterdam)

4-8 June 2008, Tropentheater Amsterdam (NL)

Beeld voor Beeld (Image by Image) positions itself at the crossroads of visual anthropology, documentary filmmaking and politics.

Counterbalancing preconceived ideas is the main focus of the Beeld voor Beeld Festival. Rituals surrounding death in different societies, the influence of globalization on African ‘traditional’ societies, as well as the life of illegal immigrants in The Netherlands and in Spain, and Moroccan women participating in women’s running groups in their free time: these are all themes which hopefully will give the audience a better understanding of human societies.

More information: http://www.beeldvoorbeeld.nl/2en/fs.html

4-8 June 2008, Tropentheater Amsterdam (NL)

Beeld voor Beeld (Image by Image) positions itself at the crossroads of visual anthropology, documentary filmmaking and politics.

Counterbalancing preconceived ideas is the main focus of the Beeld voor Beeld Festival. Rituals surrounding death in…

Read more

Antropolog for legalisering av flerkoneri

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Når to voksne av samme kjønn kan gifte seg og få barn, burde vi kanskje også tillate flerkoneri som et individuelt livsstilsvalg, mener antropolog Miriam Koktvedgaard Zeitzen som er bokaktuell med Polygamy: A Cross-cultural Analysis.

Miriam Koktvedgaard Zeitzen er ekstern lektor på Center for Komparative Kulturstudier ved Københavns Universitet.

Til avisa Information sier hun:

Ved at tillade homoseksuelle ægteskaber har vi allerede taget skridtet ud over den konventionelle, vestlige familie. Når man har accepteret det på linje med det tagselvbord af samlivsformer, vi har i Danmark – papirløse ægteskaber, åbne forhold, seriel monogami og så videre – hvor langt er skridtet så til den polygame familie? Er det rimeligt, at staten skal begrænse voksne menneskers mulighed for at vælge polygami eller flermanderi som et individuelt livsstilsvalg, såfremt de ikke gifter sig med mindreårige eller under tvang?

I flere land, bl-a. USA, er polygami blitt del av en moderne kamp for rettigheter, forteller antropologen. Fundamentalistiske mormoner har i USA inngått et samarbeide med homoseksuelle aktivister og lobbyister. De kjemper for retten til å leve annerledes ut fra argumentet om at ekteskaper med flere menn og koner er noe som et moderne samfunn burde ha plass til.

Polygami forekommer i mange deler av verden. Variasjonen blant polygame forhold er like stor som blant monogame forhold. Derfor er det ikke mulig å si noe generelt om polygami er kvinneundertrykkende eller ikke, sier hun.

>> les hele saken i Information

For noen uker siden skrev Miriam Koktvedgaard Zeitzen kronikken i Politikken Flerkoneri på dagsordenen

I Norge gikk Unge Venstre inn for å legalisere polygami

SE OGSÅ:

– Flerkoneri handler om solidaritet

Der en kvinne er gift med flere menn: Doktorgrad på flermanneri i Tibet

(Lenker oppdatert 9.11.15)

cover

Når to voksne av samme kjønn kan gifte seg og få barn, burde vi kanskje også tillate flerkoneri som et individuelt livsstilsvalg, mener antropolog Miriam Koktvedgaard Zeitzen som er bokaktuell med Polygamy: A Cross-cultural Analysis.

Miriam Koktvedgaard Zeitzen er ekstern lektor…

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