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Native Rights Issues: Anthropologists under attack

In Australia, anthropologists have been criticized for “conducting themselves as advocates for Aborigines instead of impartial experts”, the Australian writes. Because anthropologists frequently had long-term relationships with particular groups of Aborigines, their ability to give objective evidence was sometimes open to attack, Graeme Neate, president of the National Native Title Tribunal says.

Similar findings can be found in a report that was produced for the tribunal last year. It found there was “a certain form of entrenched amateurism” among anthropologists outside universities. “Some expert witnesses have been held to be manifestly advocates for the claimants”.

>> read the whole story (link updated)

UPDATE:

1. Comment by Tad McIlwraith:

It seems unreasonable to expect anthropologists not to feel empathy for the people they work with and, often, have lived with … but does that eliminate the possibility of objectivity? What about academics with long-term associations with the government? I suspect that the courts are not likely to reduce the value or credibility of their testimonies. Are we simply back to the problem of the power-relations inherent in land and title cases that rely on ’settler’ courts?

>> read Tads whole post: The Problem of Anthropologists as Advocates

2. Jamie writes:

Perhaps it was anthropological or scientific research that led the anthropologist to feel that advocacy was necessary in the first place!

>> continue

3. Kambiz Kamrani thinks:

Studying cultures and peoples cannot be done without the give and take of personalities, behaviors, beliefs; in my opinion… and that maybe one of the reasons why anthropology has not become the “universal intellectual discipline” that it has potential to be.

>> read the whole post

In Australia, anthropologists have been criticized for "conducting themselves as advocates for Aborigines instead of impartial experts", the Australian writes. Because anthropologists frequently had long-term relationships with particular groups of Aborigines, their ability to give objective evidence was sometimes…

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Tomorrow in Sweden: “Lucia” , the bearer of the light , is no longer blue-eyed

All over Sweden, schools, workplaces, towns and homes are planning their Lucia celebrations. Lucia, the bearer of light in the dark Swedish winter, has been celebrated in Sweden for centuries. Lucia used to be blonde and blue-eyed. Isolde Palombo, 21, a molecular biology student, is far from blonde. But that didn’t stop Stockholmers voting her Lucia this year, according to sweden.se.

Agneta Lilja, lecturer in ethnology at Södertörn University College Stockholm, says festivities are far more civilized than they used to be:

“In agrarian society people used to dress up as monsters and wander through the neighborhoods, singing and drinking. It has become a cultural phenomenon because we have honored the tradition for so long, especially in schools.”

>> read the whole story

All over Sweden, schools, workplaces, towns and homes are planning their Lucia celebrations. Lucia, the bearer of light in the dark Swedish winter, has been celebrated in Sweden for centuries. Lucia used to be blonde and blue-eyed. Isolde Palombo, 21,…

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Evolutionismus, Funktionalismus und Durkheim

Andrea “zerzaust” Ben Lassoued benutzt diesen Herbst Blogs in ihrem Tutorium zur Geschichte der Ethnologie. Auch die meisten Studis bloggen. Andrea listet vier Texte auf, die im Kurs besonders gut ankamen: Kurze Einfuehrungen zu Evolutionismus, Funktionalismus und Durkheims Theorien. Sehr nuetzlich auch fuer uns ausserhalb des Kurses! >> zum Tutoriums-Blogg

Andrea "zerzaust" Ben Lassoued benutzt diesen Herbst Blogs in ihrem Tutorium zur Geschichte der Ethnologie. Auch die meisten Studis bloggen. Andrea listet vier Texte auf, die im Kurs besonders gut ankamen: Kurze Einfuehrungen zu Evolutionismus, Funktionalismus und Durkheims Theorien. Sehr…

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Feldforschung bei den Tuareg: Makkaroni mit Tomatensauce – monatelang!

In der Presse ist ein leicht ironischer, mit Vorurteilen spielender Artikel ueber die Feldforschung der Wiener Ethnologin Ines Kohl bei den Tuareg zu lesen.

Der Text beginnt so…:

Sie sind eine der Ikonen der stadtmüden Authentizitäts-Sucher, die Tuareg, Herren der Wüste, grenzenlos frei. Die möchte man sehen, mit ihnen möchte man am Feuer sitzen, ihre Traditionen teilen, ihr Essen natürlich auch. “Es gibt Makkaroni mit Tomatensauce, monatelang”, desillusioniert Ines Kohl, Ethnologin der Uni Wien, die seit Jahren das Leben der Tuareg teilt, um deren Identität und ihre Brüche zu erkunden. In klassischen Interviews geht das nicht, es geht nur in teilnehmender Beobachtung, im Tratsch am Herd etwa, dann, wenn Kohl mit dem Makkaroni-Kochen – “in einem alten Tontopf” – an der Reihe ist: Sie ist in eine 20-köpfige Familie integriert, als “Tochter und Schwester”.

… und schliesst mit einer kritischen Andeutung:

Ende November ist sie wieder losgezogen zu den Makkaroni-Töpfen, diesmal mit Finanzhilfe einer Firma, die Geld aus Libyens Böden sprießen lässt, der Österreichischen Mineralölverwaltung OMV.

>> zum Text in der Presse (link aktualisiert 29.4.11)

In der Presse ist ein leicht ironischer, mit Vorurteilen spielender Artikel ueber die Feldforschung der Wiener Ethnologin Ines Kohl bei den Tuareg zu lesen.

Der Text beginnt so...:

Sie sind eine der Ikonen der stadtmüden Authentizitäts-Sucher, die Tuareg, Herren der Wüste,…

Read more

Skal øke kunnskapen om russiske kvinner som selger sex i Norge

Fra 2001 har prostitusjonen i Norge skutt fart, samtidig som prostituerte fra Russland har begynt å selge sex i Finnmark og seinere også i andre deler av Norge. ”Prostitution, Gender and Migration: Russian women selling sex in Norway” er et flerfaglig forskningsprosjekt som skal øke kunnskap om russiske prostituerte i Norge, skriver På Høyden.

Foruten Dag Stenvoll er sosiologen May-Len Skilbrei ved FAFO initiativtaker til prosjektet. Antropologen Christine M. Jacobsen ved IMER Bergen og kriminologen Astrid Renland fra Universitetet i Oslo deltar også.

Stenvoll forklarer:

“Vi vil intervjue russiske kvinner som selger sex i Norge, og se på mekanismer som virker inn på deres liv og aktivitet som prostituerte. Forskningsprosjektet vil se på de samfunnsmessige strukturer som virker inn på prostitusjonen, og det vil også bli aktuelt å se på hvordan disse kvinnene ser på seg selv og sin posisjon i det norske samfunnet.”

>> les hele saken i På Høyden

SE OGSÅ:
– Trenger nye perspektiver i prostitusjonsdebatten

Fra 2001 har prostitusjonen i Norge skutt fart, samtidig som prostituerte fra Russland har begynt å selge sex i Finnmark og seinere også i andre deler av Norge. ”Prostitution, Gender and Migration: Russian women selling sex in Norway” er et…

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