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The Culture Struggle: How cultures are instruments of social power

It seems that Michael Parenti has summarized many of our main points regarding culture and the culture concept in his new book “The Culture Struggle”. In an interview on ZNet, he says:

(…) it has long occurred to me that what we call “culture” is not just a set of practices, mores, and beliefs, the “innocent accretion of past solutions,” as an anthropologist once said. Much of culture is certainly that, but culture is also a politically charged component of the social order, mediated through institutions and groups that have quite privileged vested interests.

(…)

I draw from cultures from around the world in the hope of demonstrating how beliefs and practices are subjected to manipulation by dominant interests, and how cultures are instruments of social power.

>> read the whole interview

SEE ALSO:

Culture – a definition

On Savage Minds: Debate on the Construction of Indigenous Culture by Anthropologists

Emphasis on ‘culture’ in psychology fuels stereotypes, scholar says

Thomas Hylland Eriksen: Confessions of a useful idiot, or Why culture should be brought back in

It seems that Michael Parenti has summarized many of our main points regarding culture and the culture concept in his new book "The Culture Struggle". In an interview on ZNet, he says:

(...) it has long occurred to me that what…

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Approaches to Indigenous Knowledge – conference papers in fulltext

For some reason, information on what is going on on anthropology conferences is difficult to obtain. Accidentally, I stumbled upon the website on a conference by the Association of Social Anthropologists on Approaches to Indigenous Knowledge that was held six years ago. Strangely enough, all papers are published in full text.

From the introduction:

Anthropology’s enduring interest in people’s knowledge systems has recently attracted the attention of development policymakers and practitioners. ‘Indigenous knowledge’ has emerged with the focus on popular participation and planning-from-below. It has opened up opportunities for anthropology to engage practically as never before. How might it further contribute to, and learn from this current burgeoning of interest, which has taken it somewhat by surprise?

>> overview over all papers

SEE ALSO:

“Aboriginal knowledge is science”

Who owns native culture?

For some reason, information on what is going on on anthropology conferences is difficult to obtain. Accidentally, I stumbled upon the website on a conference by the Association of Social Anthropologists on Approaches to Indigenous Knowledge that was held…

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Global identity politics and The Emergence of a Mongol Race in Nepal

Although race has typically been mobilized to justify and uphold social inequality, recently in Nepal race was used in a political movement to oppose those in power, Susan Hangen writes in her article The Emergence of a Mongol Race in Nepal in Anthropology News February.

During the 1990s, some ethnic groups in Nepal—including Gurungs, Magars, Rais, Limbus and Sherpas, began asserting that they all belong to a Mongol race. Previously, each of these groups was primarily identified as belonging to a jati, a term that means both a caste and ethnic group. Their adoption of this racial identity was inspired by the platform of a small political party called the Mongol National Organization (MNO), which sought to unite and mobilize these social and ethnically diverse people, in part to make major political changes that would increase their social, economic and political power.

(…)

The MNO also believed that adopting a racial identity would help them to bring international attention to their political cause. Race appealed to the MNO as a global language of identity.

(…)

Like the concept of indigenous peoples, race may increasingly serve as a framework through which minorities make political claims, to the extent that it is acknowledged and validated through international institutions like the UN. Thus international efforts to expunge racism may reinforce the salience of race as an identity.

>> read the whole story

“Racialization is part of the current moment of globalization” – as anthropologist Nina Glick Schiller commented.

Although race has typically been mobilized to justify and uphold social inequality, recently in Nepal race was used in a political movement to oppose those in power, Susan Hangen writes in her article The Emergence of a Mongol Race in…

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“Sterbehilfe ist ein westlicher Begriff”

Anlaessich eines politischen Vorstosses fuer aktive Sterbehilfe sprach das Hamburger Abendblatt mit Bernd Schmelz vom Hamburger Museum für Völkerkunde. Schmelz erzaehlt von “Sterbehilfe” bei den Inuit und afrikanischen Koenigstuemern, kommt dennoch zum Schluss:

Daß man töten muß, um jemanden vom Leiden zu erlösen, ist mir von den Traditionen anderer Kulturen her nicht bekannt. Sterbehilfe scheint mir ein westlich geprägter Begriff zu sein.

>> weiter im Hamburger Abendblatt

SIEHE AUCH:

Völkerkundemuseum der Universität Zürich: Wie ist es im Jenseits und wie gelangt man dorthin?

Kreuze am Fahrbahnrand – ein neuer Trauerritus

Anlaessich eines politischen Vorstosses fuer aktive Sterbehilfe sprach das Hamburger Abendblatt mit Bernd Schmelz vom Hamburger Museum für Völkerkunde. Schmelz erzaehlt von "Sterbehilfe" bei den Inuit und afrikanischen Koenigstuemern, kommt dennoch zum Schluss:

Daß man töten muß, um jemanden vom…

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ZEIT nicht beeindruckt ueber “Projekt Migration”

Nur wenige Texte wie der von Sabine Hess über »Au-pair«-Kräfte aus Osteuropa lösen den hohen Anspruch des Projekts ein, eine andere Perspektive auf Migration zu erarbeiten, urteilt die ZEIT in einer Besprechung des 869 Seiten starken Werkes Projekt Migration, in dem 50 Jahre Migration erforscht werden.

Beteiligt sind das Kölner Dokumentationszentrum über die Migration in Deutschland, das Institut für europäische Ethnologie der Universität Frankfurt, der Kölner Kunstverein und die Züricher Hochschule für Gestaltung und Kunst.

>> weiter in der ZEIT

SIEHE AUCH:

Ausstellung “Projekt Migration”im Kölnischen Kunstverein

Nur wenige Texte wie der von Sabine Hess über »Au-pair«-Kräfte aus Osteuropa lösen den hohen Anspruch des Projekts ein, eine andere Perspektive auf Migration zu erarbeiten, urteilt die ZEIT in einer Besprechung des 869 Seiten starken Werkes Projekt Migration, in…

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