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Flags and identity: Strong feelings, mystical rituals and equivocal messages

(Links updated 24.9.2020) By studying flags it is possible to study how a society includes and excludes people. A few weeks ago, the research program “Cultural Complexity in the New Norway” arranged a two days’ conference on Flags and Identity with some leading flag experts from the UK, the USA and the Nordic countries. We even heard about flag burning. My summary has now been translated into English. It starts like this:

One of the fundamental insights of social science is “Nothing is just” (Dustin Wax): Football is not just a game; family isn’t just the people one is related to; and a flag is not just a square of cloth on a metal pole. Flags mark group identity; flag are symbols, loaded with emotion. The police in Northern Ireland, for example, refrain from taking prohibited flags down from lamp posts: They know that this would lead to rioting, explained anthropologist, Neil Jarman. Flags symbolize the happy union of family and nation, said folklorist Anne Eriksen. Those who question this idyll, as Thomas Hylland Eriksen once did, will be forced to rethink: As a teenager, together with some friends, he waved a Swedish flag during Norway’s 17th of May Independence Day parade. They were removed from the procession and sent home.

>> read the whole article

All papers can be downloaded as pdf-files.

(Links updated 24.9.2020) By studying flags it is possible to study how a society includes and excludes people. A few weeks ago, the research program "Cultural Complexity in the New Norway" arranged a two days' conference on Flags and Identity…

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Ny Tid begeistret over «Vi mennesker. Fra en antropologs reiser»

Fredrik Barths nye bok “Vi mennesker” oppsummerer på en interessant og overraskende lettfattelig måte hva som har vært Barths motivasjon, prinsipper, og ikke minst hva han har lært, under sine feltopphold i Irak, Iran, Pakistan, Oman, Sudan, Midtøsten, Bali, Bhutan og Ny-Guinea, skriver Kjetil Korslund i Ny Tid. Korslund trekker fram Barths åpne sinn i møtet med andre mennesker:

Barth har uoffisiell verdensrekord i antall feltstudier, og det henger sammen med hans årelange insistering på empiri, før man eventuelt presenterer en teori. Derfor var han ikke særlig populær blant antropologer som insisterte på en strukturalistisk eller marxistisk forståelse av samfunn som sådan. Barth har distansert seg både fra generelle og spesifikke fastslåinger av hva som kjennetegner samfunn.

>> les hele anmeldelsen

SE OGSÅ:

Fredrik Barth: Vestlig arroganse koster dyrt

Intervju med Fredrik Barth: – Mangler et språk for avmakt

Fredrik Barths nye bok "Vi mennesker" oppsummerer på en interessant og overraskende lettfattelig måte hva som har vært Barths motivasjon, prinsipper, og ikke minst hva han har lært, under sine feltopphold i Irak, Iran, Pakistan, Oman, Sudan, Midtøsten, Bali, Bhutan…

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Native Rights Issues: Anthropologists under attack

In Australia, anthropologists have been criticized for “conducting themselves as advocates for Aborigines instead of impartial experts”, the Australian writes. Because anthropologists frequently had long-term relationships with particular groups of Aborigines, their ability to give objective evidence was sometimes open to attack, Graeme Neate, president of the National Native Title Tribunal says.

Similar findings can be found in a report that was produced for the tribunal last year. It found there was “a certain form of entrenched amateurism” among anthropologists outside universities. “Some expert witnesses have been held to be manifestly advocates for the claimants”.

>> read the whole story (link updated)

UPDATE:

1. Comment by Tad McIlwraith:

It seems unreasonable to expect anthropologists not to feel empathy for the people they work with and, often, have lived with … but does that eliminate the possibility of objectivity? What about academics with long-term associations with the government? I suspect that the courts are not likely to reduce the value or credibility of their testimonies. Are we simply back to the problem of the power-relations inherent in land and title cases that rely on ’settler’ courts?

>> read Tads whole post: The Problem of Anthropologists as Advocates

2. Jamie writes:

Perhaps it was anthropological or scientific research that led the anthropologist to feel that advocacy was necessary in the first place!

>> continue

3. Kambiz Kamrani thinks:

Studying cultures and peoples cannot be done without the give and take of personalities, behaviors, beliefs; in my opinion… and that maybe one of the reasons why anthropology has not become the “universal intellectual discipline” that it has potential to be.

>> read the whole post

In Australia, anthropologists have been criticized for "conducting themselves as advocates for Aborigines instead of impartial experts", the Australian writes. Because anthropologists frequently had long-term relationships with particular groups of Aborigines, their ability to give objective evidence was sometimes…

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Tomorrow in Sweden: “Lucia” , the bearer of the light , is no longer blue-eyed

All over Sweden, schools, workplaces, towns and homes are planning their Lucia celebrations. Lucia, the bearer of light in the dark Swedish winter, has been celebrated in Sweden for centuries. Lucia used to be blonde and blue-eyed. Isolde Palombo, 21, a molecular biology student, is far from blonde. But that didn’t stop Stockholmers voting her Lucia this year, according to sweden.se.

Agneta Lilja, lecturer in ethnology at Södertörn University College Stockholm, says festivities are far more civilized than they used to be:

“In agrarian society people used to dress up as monsters and wander through the neighborhoods, singing and drinking. It has become a cultural phenomenon because we have honored the tradition for so long, especially in schools.”

>> read the whole story

All over Sweden, schools, workplaces, towns and homes are planning their Lucia celebrations. Lucia, the bearer of light in the dark Swedish winter, has been celebrated in Sweden for centuries. Lucia used to be blonde and blue-eyed. Isolde Palombo, 21,…

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Evolutionismus, Funktionalismus und Durkheim

Andrea “zerzaust” Ben Lassoued benutzt diesen Herbst Blogs in ihrem Tutorium zur Geschichte der Ethnologie. Auch die meisten Studis bloggen. Andrea listet vier Texte auf, die im Kurs besonders gut ankamen: Kurze Einfuehrungen zu Evolutionismus, Funktionalismus und Durkheims Theorien. Sehr nuetzlich auch fuer uns ausserhalb des Kurses! >> zum Tutoriums-Blogg

Andrea "zerzaust" Ben Lassoued benutzt diesen Herbst Blogs in ihrem Tutorium zur Geschichte der Ethnologie. Auch die meisten Studis bloggen. Andrea listet vier Texte auf, die im Kurs besonders gut ankamen: Kurze Einfuehrungen zu Evolutionismus, Funktionalismus und Durkheims Theorien. Sehr…

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