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Anthropology, photography and racism

(via Vizuális Antropológia.lap.hu) A critical article by Patrick Harries, University of Cape Town, dealing with the history of visual anthropology in South Africa. “Many early practitioners thought photographs reflected reality in an objective and unbiased manner”, he writes. But this was a far too idealistic view as he shows.

“One of the major reasons for undertaking extensive anthropological studies in Africa, according Junod (one of the earlier anthropologists), was to provide Europeans with a picture of their own prehistoric, primitive past. The view that Europe’s past could be found in Africa’s present drove Henri-Alexandre Junod to produce a form of salvage anthropology that uncoupled “traditional” society from any form of change.

(…)

Although almost 100,000 workers drawn from southern Mozambique were employed in the mines, farms, plantations and ports of South Africa by the turn of the century, not one photograph of a migrant worker appeared in his anthropological monographs.”

He not only influenced the way Europeans looked at Africans but also local people’s identity:

Towards the end of the 19th century, the linguistic and anthropological work of Junod and his colleagues played an important part in the creation of Thonga (or Tsonga) ethnicity and race consciousness. Early photographs helped create this identity by presenting people as objects to be classified according to racial and ethnic taxonomies. Photos of “native salt manufacture” or “consulting the bones” turned individual behavior into general roles while “the Thonga hut,” “Thonga carvings” or “Thonga warriors” transformed individual creations into tribal types.

>> read the whole text (website removed, link updated with copy)

PS: This paper was presented at the conference “Encounters with Photography – Photographing people in southern Africa, 1860 to 1999 in Capetown. All the papers can be read on the conference website (website removed, link updated with copy)

RELATED:
Book review: Colonial Photography and Exhibitions: Representations of the ‘Native’ and the Making of European Identities. – Review (Australian Journal of Anthropology, The, April, 2001 / findarticles.com) Link updated with copy

(via Vizuális Antropológia.lap.hu) A critical article by Patrick Harries, University of Cape Town, dealing with the history of visual anthropology in South Africa. "Many early practitioners thought photographs reflected reality in an objective and unbiased manner", he writes. But…

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Reconstructing tribal history

The Telegraph, Calcutta

Tribal societies have seldom recorded their own history. They usually relied on oral transmission of events, which raises definite difficulties for mainstream historians, who have seldom given serious thought or space to tribal struggles or movements. Recently, Sussex University celebrated the 150th anniversary of the historic Santhal Hul calling for reconstruction of tribal history.

In the wake of this memorable event, a researcher should not forget that writing history has always been determined by the dominant ideologies and class interests, creating products more or less of specialised brands. >> continue

The Telegraph, Calcutta

Tribal societies have seldom recorded their own history. They usually relied on oral transmission of events, which raises definite difficulties for mainstream historians, who have seldom given serious thought or space to tribal struggles or movements. Recently, Sussex…

Read more

Book review: Empires of the Word: A Language History of the World

Martin Jacques, The Guardian

There are many ways of recounting the history of the world – via the rise and fall of civilisations, the fortunes of nation states, socio-economic systems and patterns, the development of technology, or the chronology of war and military prowess. This book tells the story through the rise and decline of languages. It is a compelling read, one of the most interesting books I have read in a long while.

Nicholas Ostler does not adopt a narrowly linguistic approach – based on the structure of languages and their evolution – but instead looks at the history of languages, the reasons for their rise and, as a rule, also their fall. While it is a history of languages, it is at the same time a history of the cultures and civilisations from which they sprang. >> continue

(via Arts & Letters Daily)

Martin Jacques, The Guardian

There are many ways of recounting the history of the world - via the rise and fall of civilisations, the fortunes of nation states, socio-economic systems and patterns, the development of technology, or the chronology of war…

Read more

Anthropologist explores the history of the flush toilet – an “icon of modernity”

Francesca Bray, UCSB Department of Anthropology

We live in a “technological age”. But which technologies have played the most important roles in producing our modern civilization? Which have most radically transformed our lives? Industrial engineering, the space research program, computers and communications technology? Of course, yet certain unobtrusive everyday technologies have been just as fundamental in producing the modern self: try to imagine your life without the toilet.

The flush toilet (WC) is recognized globally as an icon of modernity. Sometimes aspiring families in poor countries will install a porcelain pedestal in their house as a demonstration of their modern mindset, even if there is as yet no piped water connected to make it work.

Americans believe that American toilets are the best, and that American toilet practices are top of the evolutionary or civilizational scale. This display explores some of the social, cultural and environmental dimensions of American toilet practices >> continue

(Link via Ideas Bazaar)

Francesca Bray, UCSB Department of Anthropology

We live in a "technological age". But which technologies have played the most important roles in producing our modern civilization? Which have most radically transformed our lives? Industrial engineering, the space research program, computers and…

Read more

Olympic Games: ‘Great Fun for Savages’

The Globe and Mail

One hundred years ago, three Ainu couples, a lone male and two young girls travelled to the United States to take part in a living exhibit arranged for the crowds at the 1904 St. Louis World’s Fair. They lived in a large thatched hut on the fairgrounds, part of a global village in which peoples from around the world — called the primitives — were on display.

In a run-up to the third Olympiad being held in conjunction with the world fair, U.S. officials organized something called Anthropology Days. “Hairy Ainus” were pitted against “savage Zulus” and other aboriginals in sporting contests to determine strength and speed. Anthropology Days was organized by the heads of the anthropology and physical education departments of the world exposition. The idea was to test the popular notion that “the average savage was fleet of foot, strong of limb, accurate with the bow and arrow and expert in throwing the stone.” The two-day contest was held in mid-August when many scientists were attending the fair.

The crown jewel was a 47-acre site organized by the U.S. government to display the conquered peoples of the Philippines, the newest American possession acquired during the recently concluded Spanish-American War. An homage to imperialism, the exhibit was designed to show how America would bring progress to savage peoples. >>continue

The Globe and Mail

One hundred years ago, three Ainu couples, a lone male and two young girls travelled to the United States to take part in a living exhibit arranged for the crowds at the 1904 St. Louis World's Fair.…

Read more